The reader of the passage has an interesting choice when voicing Jeremiah’s objection and then God’s rebuttal. The Lord then explains the significance of it in Jeremiah 13:8-11. came upon, as the word is used, Jude 20:41, hereby enabling him to speak; or, Thou shalt be my mouth to deliver my words; partly, to let Jeremiah understand that they were God’s words; and partly, to intimate that they should be effectual; and partly, that he should never be without them, but continually supplied. The bitter complaint of his afterlife was that his mother had brought him into a world of strife and contention. As part of that call, Yahweh touched Jeremiah’s mouth and put his words into Jeremiah’s mouth (1:9), promising, “Behold, I have this day set you over the nations and over the kingdoms, to pluck up and to break down and to destroy and to overthrow, to build and to plant” (1:10). own words, but the words of the Lord; and so the Targum Like Moses, he could say, “O my Lord, I am not eloquent, neither heretofore, nor since Thou hast spoken unto Thy servant: but I am slow of speech, and of a slow tongue.” The best speakers for God are frequently they who are least gifted with human eloquence; for if that be richly present--the mighty power of moving men--there is an imminent peril of relying on it, and attributing the results to its magnetic spell. All the prophets of Israel saying that God is long-suffering will not move a man to see it so much as one soul here exhibiting the forbearance of God. Then the Lord put forth his hand and touched my mouth. What does this verse really mean? Jeremiah 1:9-10. “The Word of the Lord came unto Abram in a vision, saying, Fear not, Abram, I am thy shield and thy exceeding great reward.” Ah, how well Israel learned that word in all her devious history! I see Him gathering to Himself outcasts and sinners, and recreating them in a new atmosphere of love. Here Jeremiah speaks again of his calling, that his doctrine might not be despised, as though it proceeded from a private individual. Then we go on until we come to find that any expression of God is called a Word of God. Deuteronomy 18:18). He reminds us of a denizen of the sea, accustomed to live within its shell, but suddenly deprived of its strong encasement, and thrown without covering on the sharp edges of the rocks. So Isaiah‘s lips were touched with a living coal (Isaiah 6:7; compare Ezekiel 2:8, Ezekiel 2:9, Ezekiel 2:10; Daniel 10:16). A Jeremiah of Libnah was the maternal grandfather of Jehoahaz king of Judah (2 Kgs 23:31). And the LORD said to me, Behold, I have put my words in thy mouth. just as one of the seraphim touched the mouth and lips of the “Dearth”: Jeremiah seems to actually give the prophecy of this chapter during a drought in Judah (verses 2-6). But when Eric felt love in this godly woman it set him to thinking about the goodness in God. TRANSLATION, MEANING, CONTEXT To get what Jeremiah 1:9 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context  and relative popularity. There were several reasons why Jeremiah might have been passed over. So when the fulness of time had come God spoke to men through a human soul. touched my mouth — a symbolical act in supernatural vision, implying that God would give him utterance, notwithstanding his inability to speak (Jeremiah 1:6). Jeremiah 1:9, NIV: "Then the LORD reached out his hand and touched my mouth and said to me, 'I have put my words in your mouth." Words are often used in two ways--one specific, definite; the other general, figurative. Adam Clarke gives us a good summary of Jeremiah 33 as it predicts the glorious future of the literal nation of Israel - In this chapter the prophet predicts a restoration of Israel and Judah to the favor of God, attended with such glorious circumstances as shall astonish all the world, Jeremiah 33:1-9. It carries the idea of recognition of the worth and purpose of him who is known. The words which a prophet speaks, like those which were to be spoken by the Apostles of Christ (Matthew 10:20), are not his own words, but those put into his heart by the Spirit of the Father. Ezekiel 2:8-10; Daniel 10:16). Drought, as well Divine Oracles are faithfully explained, the expression, the meaning clearly. Word that came through Israel was that he increaseth strength a deed of love and. Mould to be a prophet, Hananiah in Goshen, darkness is in large part an in... 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